Public recordHobe Sound, Florida

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Cult Watch

Hobe Sound Bible Church

HSBC

  • Cult Watch classifies Hobe Sound Bible Church (HSBC) as a cult because it is a Zionist church. Standing with Israel, Zionism, and the Greater Israel Project are the same teaching and the same goal.
  • It puts the nation of Israel over the words of Christ. That is idolatry. Blind support blesses the genocide and will not question the Greater Israel Project.
  • It preaches a nation instead of repentance and the gospel.
  • It teaches sanctification as a man-made second work. That doctrine is not the Bible.
  • It adds a holiness the Bible never teaches. No jewelry, no wedding ring, no makeup, uncut hair, long dresses only, and a sworn ban on television. These are man-made rules. Adding them to the word of God is one of the plainest marks of a cult (Deuteronomy 4:2, Deuteronomy 12:32, Proverbs 30:5–6, Mark 7:7–8).
  • It makes campus residents swear a television will never enter the house, then keeps computers and the internet.
  • It raises children to believe that only people who dress and live this way are Christians. Other churches are treated as if they are not the church. That splits the body of Christ (1 Corinthians 12:25–26).
  • The Bible college refused to teach pastors and missionaries how to deal with demons. Jesus said his followers would cast them out (Mark 16:17, Luke 10:19). Refusing that work, and still calling itself a church, is another mark of a cult.
  • It calls a secular state God’s chosen nation. Deuteronomy 30:1–3 makes return to the land conditional on repentance. Mark 12:9 says the vineyard was taken from the tenants and given to others. Galatians 3:29 says the heirs are those who belong to Christ.
  • Adding to the word of God is forbidden (Deuteronomy 4:2). A church that does it is not a church under Scripture.
Hobe Sound Bible Church in daylight, a cream building with palms and lawn at 11295 SE Gomez Ave, Hobe Sound, Florida
Hobe Sound Bible Church · 11295 SE Gomez Ave, Hobe Sound, Florida 33455
Inside the sanctuary of Hobe Sound Bible Church, wooden pews facing the platform
The sanctuary, Hobe Sound Bible Church

The extra holiness is not in the Bible

Hobe Sound Bible Church, the college, the academy, and FEA Ministries add rules for a higher holiness the Bible does not teach. No jewelry, including a wedding ring. No makeup, including lipstick. Uncut hair. Long dresses only. A pledge that a television will never enter the house. They call these rules Scripture. They are not.

“Every word of God proves true… Do not add to his words, lest he rebuke you and you be found a liar” (Proverbs 30:5–6). “Everything that I command you, you shall be careful to do. You shall not add to it or take from it” (Deuteronomy 12:32). Jesus said of the same kind of addition, “In vain do they worship me, teaching as doctrines the commandments of men.” And, “You leave the commandment of God and hold to the tradition of men” (Mark 7:7–8). Adding to the word of God is one of the surest marks of a cult.

The college’s 2018 catalog, still posted on its site, says clothing must be modest, sleeves below the elbow, and skirts long enough to cover the knees when women stand or sit. It says young women with short hair are expected to let it grow. It says television sets are not permitted on the campus. It teaches entire sanctification as a second work of grace after the new birth. The Bible’s word sanctification means being set apart in Christ. Their second work, with a wedding ring and lipstick hung on it, is a man-made theory. Deuteronomy 4:2 and Revelation 22:18–19 forbid adding to the word of God or taking away from it. The television ban is open hypocrisy. They say a television is evil and of the devil. The same homes have computers and the internet, which can deliver far more temptation than a television ever could.

Children are taught they are the only Christians

The church tells children that real Christians dress this way, and that real Christians do not have a television. A child raised in that teaching grows up believing his people are the only Christians on earth. Other churches do not dress like them. Other churches have televisions. So the child is taught that those churches are not Christian, and that those churches are the cults.

That is a false picture of the world, and it is a dangerous one. The rest of the body of Christ is treated as if it is not there. “That there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together” (1 Corinthians 12:25–26). A church that hides the rest of the body from its own children is dividing the body of Christ.

The college will not teach the church’s own work

Jesus said those who believe would cast out demons in his name (Mark 16:17). He said, “I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you” (Luke 10:19). The church is commanded to pray, to fast, to use the word of God, to use the name of Jesus, and to put on the whole armor of God (Ephesians 6:11–12).

The president of Hobe Sound Bible College was asked to give the students, the ones training as missionaries and pastors, a class on this. Those students meet demonic manifestations in the people they are sent to, and in their own churches. His answer was no. The college does not want to teach it. If God wants to deal with a demon, God will have to do it himself. They will not be involved.

So the college will not pray for the person with an unclean spirit. It will not plead the blood of Jesus over that person. It will not teach the students the steps. Those students pay a high tuition and take on debt, then go into cities and other countries with no training for the enemy they will meet. “Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8). A church that is afraid of that fight, and still calls itself a church, has refused the work Christ gave the church. That is a cult.

Pastor Matt Ellison supports and stands with Israel

Pastor Matt Ellison, senior pastor and leader of Hobe Sound Bible Church, stated in a direct message that he supports and stands with Israel. The same campus holds Hobe Sound Bible College, Hobe Sound Christian Academy, also called Hobe Sound Bible Academy, and FEA Ministries, the missions work of the old Florida Evangelistic Association. This page is the record for all of those names.

The messageScreenshot, shown full size below

Tap the screenshot to read it full size.

Pastor Matt Ellison speaking from the pulpit at Hobe Sound Bible Church
Pastor Matt Ellison, senior pastor of Hobe Sound Bible Church

“As a pastor, (leader of HSBC) I support and stand with Israel, as do many within the congregation.”

Pastor Matt Ellison · leader of HSBC

Direct answers

Israel
Yes. He wrote that he supports and stands with Israel, and that many in the congregation do too.
Zionism
Yes. Hobe Sound Bible Church is a Zionist church and believes in Zionism. The pastor said he supports and stands with Israel, and that many in the congregation do too. That is how people say they believe in Zionism.
Greater Israel Project
Yes. Supporting Israel, Zionism, and the Greater Israel Project are the same thing. The pastor said he supports and stands with Israel, and that many in the congregation do too. That is the cleaned-up way to say Zionism. Zionism is the cleaned-up way to say the Greater Israel Project. The goal is the same.
A Christian
A true believer in Christ must never attend or support a church that believes in Zionism, or that Christians are obligated to support Israel.

This statement was made by Pastor Matt Ellison in a message conversation about the church’s position. The sender is identified in the thread as Matt Ellison, and he writes in his role as pastor and leader of HSBC.

Hobe Sound Bible Church lists Matt Ellison as senior pastor. He has led the church since moving to Florida in 2016, after pastorates in Virginia and Pennsylvania.

Hobe Sound Bible College sign, founded 1960, address 11298
Hobe Sound Bible College · founded 1960 · 11298 SE Gomez Ave
Hobe Sound Bible College administration building
Hobe Sound Bible College administration building

One campus, four names

  • Hobe Sound Bible Church

    11295 SE Gomez Ave, Hobe Sound, Florida 33455 · (772) 546-5696 · hobesoundbiblechurch.com

  • Hobe Sound Bible College

    11298 SE Gomez Ave · (772) 546-5534 · hsbc.edu · Wesleyan tradition · PO Box 1065

  • Hobe Sound Christian Academy

    Also searched as Hobe Sound Bible Academy · 11460 SE Gomez Ave · (772) 545-1455

  • FEA Ministries

    Florida Evangelistic Association, also called FEA Missions. Founded 1946. Parent of Hope International Missions, Sea Breeze Community, and Sea Breeze Camp. Offered the camp grounds for the college in 1960. PO Box 1065, Hobe Sound, Florida 33475 · feaministries.org

FEA Ministries says these organizations share the grounds and are legally separate. They are not separate in the rule of life. The college, the academy, the missions agency, and the church are one conservative-holiness platform. A search for any of those names belongs on this page.

The pastor’s Israel statement is his, spoken as leader of Hobe Sound Bible Church. This page does not pretend the college or FEA signed that message. It does say they teach the same kind of added holiness, and they sit on the same campus under the same movement.

Their own college catalog teaches entire sanctification as a second work, with the dress and television rules printed in it. Those rules, and why they are not Scripture, are in The extra holiness is not in the Bible.

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A true believer in Christ must never attend or support a church that believes in Zionism

A true believer in Christ must never attend or support a church that believes in Zionism, or that teaches Christians have an obligation to support Israel. If a church says it supports Israel, it is a Zionist church. Hobe Sound Bible Church said it. Pastor Matt Ellison wrote that he supports and stands with Israel, and that many in the congregation do too.

Zionism takes the land promises and turns them into a duty to defend a modern state no matter what that state does. That is not the gospel. Jesus said, “My kingdom is not of this world” (John 18:36). The promise to Abraham reaches the nations in Christ, not in a flag (Galatians 3:16). A church that uses Genesis to bless a secular government has bent the Book to a political program.

That support is support for a wicked nation. The killing in Gaza is a genocide. The International Court of Justice accepted South Africa’s case under the Genocide Convention, found the rights of the Palestinians plausible, and ordered Israel to prevent genocidal acts. A United Nations commission of inquiry found that Israel committed genocidal acts. The Court’s final written judgment is still ahead. The destruction is not. Standing with that nation is standing with the killing.

Scripture forbids it. “Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them” (Romans 1:32). “Woe to those who call evil good and good evil” (Isaiah 5:20). “He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord” (Proverbs 17:15). “Take no part in the unfruitful works of darkness” (Ephesians 5:11). “Do not be unequally yoked with unbelievers” (2 Corinthians 6:14). “Do not take part in the sins of others” (1 Timothy 5:22). Whoever greets a teaching that does not bring Christ “takes part in his wicked works” (2 John 10–11). “Come out of her, my people, lest you take part in her sins, lest you share in her plagues” (Revelation 18:4). A Christian who supports this nation, or a church that supports it, is in rebellion against those commands.

The same support kills the people Israel’s own founders described as the Hebrew farmers who never left the land. It has also hit Christians. On July 17, 2025 an Israeli strike hit Holy Family Church in Gaza, the only Catholic church there. Three people sheltering in the compound were killed. The pastor, Gabriel Romanelli, was wounded. In December 2023 two women were shot dead inside that same compound. Israel called the 2025 strike a mistake. The photographs of the damage were published anyway.

Former Palestinian detainees have testified, in published investigations, that guards used dogs to rape prisoners, including at the Sde Teiman camp. A leaked video from that camp led to charges against Israeli soldiers. The charges were later dropped. A church that claims holiness and supports this is not holy. It is hypocrisy.

Israel also publicly promotes homosexuality. In the summer of 2026 it held Pride Land at the Dead Sea, July 1–4, billed as the largest Pride festival in the Middle East, and the state’s own channels advertised it. The Dead Sea is the biblical location of Sodom and Gomorrah. That festival was held directly beside those cities. No other point is required. A church that bans lipstick and blesses this is a hypocrite.

Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through me” (John 14:6). He said, “If you knew me, you would know my Father also” (John 8:19). “No one who denies the Son has the Father” (1 John 2:23). Judaism rejects the divinity of Jesus. The New Testament says a worship that will not come through the Son does not reach the Father. That worship is idolatry. A Christian, or a church, that supports Israel is supporting a people and a state in that idolatry, and in the wickedness named on this page. By 2 John 11 and Revelation 18:4, that supporter shares the guilt.

Do not stay

No Christian should attend or support a church that teaches this

Jesus tied love to obedience. “If you love me, you will keep my commandments” (John 14:15). “Whoever has my commandments and keeps them, he it is who loves me” (John 14:21). “Whoever does not love me does not keep my words” (John 14:24). Love is keeping his words, not keeping a dress code. A church that blesses partiality and the oppression of the stranger has thrown out James 2:9 and Exodus 22:21. By his own words, a pastor who will not keep those commandments does not love him. The pulpit is then a political lobby in religious clothes.

Paul told the church not to keep company with anyone who is named a brother and is an idolater, a reviler, or an extortioner, “not even to eat with such a one” (1 Corinthians 5:11). A worship that refuses the Son is idolatry. A preacher who uses the pulpit to bless the killing and the starvation is reviling the innocent and taking part in the theft of their lives. Paul says judge those inside the church, and do not call that man a brother in good standing.

When a house will not receive the words of Christ, he did not say to stay and split the difference. “If anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town” (Matthew 10:14–15). A church that teaches Christians must stand with Israel has refused his words. Leave it.

A gospel that gives a nation the favor of God apart from Christ is another gospel. “Even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed” (Galatians 1:8). The word is anathema. In the Greek Old Testament it translates the Hebrew cherem, a thing devoted to God for destruction and cut off from ordinary use. A related Greek word, anathēma, was a votive offering set aside for a god and taken out of human use. Paul is not scolding. He places the preacher of another gospel under that ban. Paul says such men are false apostles, and Satan’s servants disguise themselves as servants of righteousness (2 Corinthians 11:13–15). “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits” (Matthew 7:15–16). The fruit named on this page is the weapons, the dead, and the partiality. That fruit is not the Sermon on the Mount.

Jesus said many will say to him, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?” And then he will declare to them, “I never knew you; depart from me, you workers of lawlessness” (Matthew 7:22–23). A churchgoer who stays in open rebellion, blessing what he forbade, is not walking with him. The verse does not say those people were his and then lost a place. It says he never knew them. Staying in a church that teaches this is not a safe profession of faith. Come out.

Side by side

What this church teaches, and what Jesus said

One side is the teaching. The other is the command.

Israel and Zionism

Their teaching

A secular nation is treated as holy, and supporting its wars is treated as a duty of every Christian.

What Jesus said

“My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting.” — John 18:36

Extra rules

Their teaching

Uncut hair, long dresses only, no jewelry, no wedding ring, and no makeup are required for acceptance.

What Jesus said

“In vain do they worship me, teaching as doctrines the commandments of men.” — Matthew 15:9

Television and the internet

Their teaching

Members sign an oath that a television will never enter the house, then use computers and phones that carry worse than a television.

What Jesus said

“You clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence.” — Matthew 23:25

Sanctification

Their teaching

Holiness is a second-level badge, earned by keeping the church’s dress code.

What Jesus said

“Sanctify them in the truth; your word is truth.” — John 17:17

Adding to the word

Their teaching

Those extra rules are called biblical, and Genesis 12:3 is twisted into a duty to bless a modern state.

What Jesus said

“You shall not add to the word that I command you, nor take from it.” — Deuteronomy 4:2. Revelation 22:18–19 puts the same kind of curse on adding to or taking from that prophecy.

Biblical evidence

The Church’s biblical duty to confront oppression and injustice

When the world cries out against atrocities, why are so many churches silent?

One of the most disturbing questions facing Christianity today is why so many religious institutions appear unwilling to confront the suffering of innocent people when doing so might conflict with their political loyalties or longstanding theological traditions.

Scripture does not merely encourage believers to be compassionate. It repeatedly commands God’s people to defend the oppressed, speak for those who cannot defend themselves, confront injustice, and refuse to participate in wickedness.

Proverbs 31:8–9 commands us to speak for those who cannot speak for themselves, judge righteously, and defend the poor and needy.

Isaiah 1:17 tells God’s people to seek justice, correct oppression, defend the fatherless, and plead for the widow.

Jeremiah 22:3 commands the practice of justice and righteousness, including delivering victims from the hands of their oppressors and refusing violence against the innocent.

Isaiah 58:6–7 describes the kind of worship God desires: breaking the bonds of wickedness, freeing the oppressed, feeding the hungry, and sheltering those in need.

Micah 6:8 teaches that God requires justice, mercy, and humility.

Matthew 25:35–45 records Jesus’ teaching about our responsibility toward the hungry, the stranger, the sick, the imprisoned, and those who suffer.

These are not obscure passages. They are central to the moral responsibilities described throughout Scripture.

The moral crisis facing the modern church

How can Christian leaders preach about righteousness while remaining silent about the suffering of Palestinian children, mothers, families, and other innocent civilians?

How can a church proclaim that every human life is sacred while appearing more concerned with defending a government’s reputation than acknowledging the suffering of its victims?

And how can religious leaders dismiss concerns about mass civilian deaths simply by referring to the atrocities committed on October 7, 2023, or repeating that Israel has a right to defend itself?

The attacks and hostage-taking of October 7 were grave atrocities. They deserve condemnation.

But those crimes do not justify atrocities against Palestinian civilians.

The right of a state to protect its population does not eliminate its obligations toward innocent people.

Nor should criticism of government conduct automatically be dismissed as antisemitism. Genuine antisemitism must be opposed, but legitimate criticism of Israeli government policies is not inherently hatred of Jewish people.

The genocide findings cannot simply be ignored

In September 2025, a United Nations Independent International Commission of Inquiry concluded that Israeli authorities and security forces had committed genocide against Palestinians in Gaza.

The International Court of Justice has also issued binding provisional measures in the genocide case brought by South Africa against Israel. A final judgment on the merits remains pending.

These are serious findings and legal proceedings that deserve examination, not automatic dismissal.

Christians may disagree about political solutions, military policy, or the precise legal classification of particular actions.

But should any of those disagreements prevent believers from condemning the killing of innocent civilians, forced displacement, starvation, or other grave abuses?

Our responsibility to defend the oppressed does not disappear because the alleged perpetrator is a nation our church has been taught to support.

When religious loyalty replaces biblical obedience

I believe one of the most dangerous forms of spiritual deception occurs when Christians are taught to defend a government so unconditionally that they become unwilling to acknowledge its wrongdoing.

When religious leaders selectively emphasize biblical promises concerning Israel while overlooking commandments about justice, mercy, oppression, and the treatment of innocent people, they risk distorting the moral message of Scripture.

Jesus repeatedly confronted religious leaders who emphasized outward religion while neglecting more important matters.

In Matthew 23:23, Jesus specifically identifies justice, mercy, and faithfulness as weightier matters of the law.

What does that say about churches that passionately defend a modern nation but appear unwilling to speak with equal conviction about innocent people suffering under its military actions?

I believe this is more than a political disagreement.

It is a serious question of biblical obedience.

I regard the deliberate dismissal or justification of atrocities against innocent people, especially when defended through religious teaching, as a grave spiritual failure. Where such conduct involves knowingly abandoning the teachings of Christ, I believe it raises profound questions about apostasy and faithfulness to the Gospel.

Questions every Christian should ask their church

  • Does our church publicly condemn atrocities against civilians regardless of who commits them?
  • Does our pastor teach the biblical responsibility to defend the oppressed, or does that responsibility seem to disappear when Israel is involved?
  • Does the church distinguish between supporting Jewish people, respecting biblical history, and endorsing the policies of the modern Israeli government?
  • Are members encouraged to examine documented human-rights findings independently?
  • Can someone express concern for Palestinian civilians without being accused of opposing God or hating Jewish people?

And most importantly: if Jesus Christ stood before our congregation today and asked what we had done for the hungry, the displaced, the wounded, and the innocent children suffering in Gaza, what would our answer be?

A call to biblical accountability

Cult Watch believes that churches should be among the first institutions to confront oppression, defend innocent lives, and demand accountability for grave abuses.

We should not have to wait for secular institutions, international investigators, journalists, or human-rights organizations to remind Christians that innocent human life matters.

The Church has already been given that responsibility through Scripture.

We call upon Christian leaders to examine their teachings, acknowledge the suffering of innocent people, reject the justification of atrocities, and place obedience to Jesus Christ above political alliances.

The question is not whether we stand with Israel or Palestine as a political identity. The question is whether we stand for the righteousness, justice, mercy, and truth that Jesus Christ commands.

A church cannot fulfill its calling merely by preaching about love while refusing to practice justice.

“But let judgment run down as waters, and righteousness as a mighty stream.” — Amos 5:24

The Commission concluded that genocide occurred. The International Court of Justice has not yet issued its final judgment on the merits. The documents are in Who has called this a genocide, and what the counts say.

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Their own leaders

What Israeli leaders have said about Christians

The biblical duty to confront oppression is central to this discussion. It is set out in The Church’s biblical duty to confront oppression and injustice.

These are not rumors. They are public statements by a chief rabbi, a former chief rabbi, a cabinet minister, and men who lead the street. A church that supports this country is supporting a country whose leaders have said Christians are idolatry, that gentiles exist to serve Jews, and that spitting on Christians is not a crime.

  • Benzi Gopstein

    Lehava, August 2015

    At a panel in Jerusalem he was asked if he supported burning churches in Israel. He answered, “Did Maimonides rule that you need to destroy them or not? Idolatry needs to be destroyed.” Pressed for his own view, he said, “Of course I am.” He later said he was not calling on individuals to do it, and that he expected the government to carry out what he called Maimonides’ rule. The Church of the Multiplication in the Galilee had been burned that June.

  • Itamar Ben-Gvir

    National security minister, 4 October 2023

    After video of Jews spitting at Christian pilgrims in Jerusalem’s Old City, he told Army Radio, “I still think spitting at Christians is not a criminal case. I think we need to act on it through instruction and education. Not everything justifies an arrest.” Before he was a minister he had called spitting at Christians an ancient Jewish custom. On this day he also said the spitting deserved condemnation.

  • Elisha Yered

    Settler activist, 2 October 2023

    Defending the same spitting, he wrote, “It’s a good time to mention that spitting near priests or churches is an ancient Jewish custom.”

  • Rabbi Yitzhak Yosef

    Sephardic chief rabbi, 28 March 2016

    In a sermon he said, “According to Jewish law, gentiles should not live in the Land of Israel. If a gentile does not agree to take on the seven Noahide laws, we should send him to Saudi Arabia.” He said those who remain are here to serve Jews: “Who will be the servers? Who will be our assistants? Therefore, we leave them here in the land.”

  • Rabbi Ovadia Yosef

    Former chief rabbi, sermon of 16 October 2010

    “Goyim were born only to serve us. Without that, they have no place in the world; only to serve the People of Israel. Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat.” In the same sermon he compared a gentile’s life to a donkey kept alive so the owner would not lose his money.

This is contrary to Christ. He said the greatest commandments are to love God and to love your neighbor (Matthew 22:37–39). A church that supports Israel is supporting a country whose chief rabbis and whose security minister have said these things out loud.

The churches in Jerusalem

The land was conditional. Christian Zionism is a false teaching.

On 22 August 2006 the Latin patriarch of Jerusalem, the Anglican bishop, the Lutheran bishop, and the Syriac Orthodox archbishop signed the Jerusalem Declaration on Christian Zionism. They wrote, “We categorically reject Christian Zionist doctrines as false teaching that corrupts the biblical message of love, justice and reconciliation.” They said the Christian Zionist program identifies the Gospel with “empire, colonialism and militarism,” and that it advances “racial exclusivity and perpetual war rather than the gospel of universal love, redemption and reconciliation taught by Jesus Christ.”

The condition was already in the prophets. “If you truly execute justice one with another, if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, then I will let you dwell in this place” (Jeremiah 7:5–7). The promise of the land was not a blank check for a modern army.

“God shows no partiality” (Romans 2:11). “If you show partiality, you are committing sin and are convicted by the law as transgressors” (James 2:9). “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt” (Exodus 22:21). “You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself” (Leviticus 19:34). In Christ there is neither Jew nor Greek (Galatians 3:28).

Hajo Meyer, who survived Auschwitz, said in January 2010, “The Israelis tried to dehumanise the Palestinians, just like the Nazis tried to dehumanise me.” He said the Zionists “have not any right whatsoever to use the Holocaust for any purpose.” He toured under the title “Never Again for Anyone.” The Holocaust does not license a new oppression, and it does not make a church holy for blessing one.

Three human rights reports, from inside and outside Israel, called the system apartheid. On 12 January 2021 the Israeli group B’Tselem titled its paper “A regime of Jewish supremacy from the Jordan River to the Mediterranean Sea: This is apartheid.” In April 2021 Human Rights Watch, in “A Threshold Crossed,” concluded that Israeli authorities are committing the crimes against humanity of apartheid and persecution. In February 2022 Amnesty International concluded that Israel’s treatment of Palestinians is the crime against humanity of apartheid. A church that calls this holy is calling partiality holy. James says that is sin.

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The public record

Who has called this a genocide, and what the counts say

These organizations have said, in their own words, that Israel is committing genocide against the Palestinians in Gaza.

  • Amnesty International

    Its 2025 report says Israel continued to commit the crimes of genocide and apartheid, including mass starvation, killings, and the destruction of homes. Secretary General Agnès Callamard said accountability cannot be swept under the rubble. On 10 June 2026 Amnesty concluded that Israel is ethnically cleansing Area C of the West Bank, by forcing out Palestinian Bedouin and herding communities. It called that the war crime of unlawful transfer and the crime against humanity of forcible transfer, against the backdrop of the genocide in Gaza.

  • B’Tselem

    In July 2025 this Israeli human rights group published Our Genocide and concluded that Israel is committing genocide against Palestinians in Gaza.

  • Physicians for Human Rights Israel

    The same month, this Israeli medical rights group reached the same conclusion: Israel is committing genocide in Gaza.

  • United Nations Commission of Inquiry

    On 16 September 2025 the UN Independent International Commission of Inquiry said Israel has committed genocide in Gaza. Chair Navi Pillay said, “The Commission finds that Israel is responsible for the commission of genocide in Gaza.” The Commission found four of the five acts in the Genocide Convention, and said Prime Minister Benjamin Netanyahu, President Isaac Herzog, and then Defense Minister Yoav Gallant incited it. It said so again in June 2026. The Commission’s paper is A/HRC/60/CRP.3, 16 September 2025. The International Court of Justice case, in which a final judgment on the merits is still pending, is South Africa v. Israel.

  • Human Rights Watch

    Human Rights Watch documented Israel’s unlawful use of white phosphorus in populated areas of Gaza and Lebanon. The munitions were air-burst over residential blocks and refugee camps. White phosphorus ignites on contact with air and burns through flesh to the bone. That use breaks the rule that a military must take every feasible precaution to spare civilians. Human Rights Watch also documented continued killings of civilians in Lebanon after ceasefires.

Gaza medical sources, reported on 9 October 2026, counted 74,254 Palestinians killed and 175,306 injured since 7 October 2023. They counted 21,976 children killed and 1,134 amputations among children. Gaza’s Health Ministry reported 74,498 killed and 175,616 injured in a count published 22 October 2026. A separate compilation dated 24 October 2026 reported 74,540 killed in Gaza, including 20,179 children. The counts do not match to the last person. All of them are counts of the recovered dead. The United Nations has said Gaza has the highest rate of child amputees per capita in the world. They are not a complete count of everyone killed.

In Lebanon, Human Rights Watch reported in June 2026 that the Lebanese Health Ministry counted at least 3,711 people killed since the 2 March 2026 escalation, including 247 children. That figure is for that escalation. It is not the whole toll since 2023. The same organization documented unlawful white phosphorus in populated areas there.

The International Criminal Court found reasonable grounds that the blockade created conditions of life calculated to bring about the destruction of part of the civilian population, including the death of children from malnutrition and dehydration. Amnesty recorded mass starvation. Civilians have been killed at aid distribution points. Farmland and water systems have been destroyed. In Lebanon, the UN Development Programme counted 34 water facilities damaged in the hostilities, cutting clean water for more than 400,000 people. Supporting Israel, Zionism, and the Greater Israel Project are the same thing. The Greater Israel Project is the taking of the West Bank and the land around it into one state, and it is underway now. A church that blesses Israel through a genocide will not question it.

Christian churches were hit. On 19 October 2023 an Israeli strike hit the Greek Orthodox Church of Saint Porphyrius in Gaza City and killed people sheltering there. On 17 July 2025 a strike hit Holy Family, the only Catholic church in Gaza. Three people were killed. Pastor Gabriel Romanelli was wounded. This page names the churches in the public reports instead of inventing a total.

United Nations human rights investigators, and the charges at the International Criminal Court, say the government used starvation as a weapon. The blockade closed crossings and held back trucks of food, clean water, and medicine. The Committee to Protect Journalists reported the deadliest period for media workers since it began keeping records. Reporters who were filming the hunger and the strikes were killed. A church that stands with Israel is standing with that.

7 October 2023

The raid is the excuse. The campaign was already the plan.

The 7 October 2023 raid is used as a license for a destruction that was already prepared. In the late 1980s Israeli officials, including former military leaders, helped cultivate Hamas as a rival to the Palestine Liberation Organization, so Palestinian leadership would be split.

Haaretz reported that a significant number of Israelis killed that day were killed by their own forces. Tanks and Apache helicopters fired on homes under the Hannibal Directive, the order to stop captives from being taken even if the captives die. The government had a detailed warning of the attack plan a year before and set it aside. The Nova festival on the fence was given a last-minute one-day extension while border units were drawn down.

Hamas leadership then offered to return the civilian hostages for an immediate ceasefire. The government refused, and kept the campaign going. The land taking did not start in 2023. Early Zionist groups bought some tracts. The greater part was taken by force, by driving the people out, and by destroying hundreds of Palestinian villages, over the deeds of families who had lived on that ground for generations. Standing with Israel is standing with that record.

Other governments

What other governments have said about the weapons and the killing

Israel does not confirm that it has nuclear weapons. These are the public statements, with the dates.

On 29 April 2017 North Korea’s Foreign Ministry called Israel the “only illegal possessor of nukes in the Middle East, under the patronage of the U.S.” It threatened “merciless, thousand-fold punishment” to anyone who hurt “the dignity of its supreme leadership.” The statement answered Defense Minister Avigdor Liberman, who had called Kim Jong Un a madman.

On 5 November 2023 Heritage Minister Amihai Eliyahu was asked about a nuclear strike on Gaza and said, “That’s one way.” Netanyahu suspended him from cabinet meetings. On 7 November Russia’s Maria Zakharova said, “This has raised a huge number of questions,” and, “It turns out that we are hearing official statements about the presence of nuclear weapons?” On 14 November China’s deputy UN ambassador Geng Shuang called the remark “extremely irresponsible and disturbing” and urged Israel to join the Nuclear Non-Proliferation Treaty as a non-nuclear state.

On 23 September 2026 Iran’s President Masoud Pezeshkian told the UN General Assembly, “Atomic and nuclear weapons are in the hands of the Israeli regime, but the inspectors are requested to come to Iran.” He said Israel “has the bombs,” is not in the Non-Proliferation Treaty, and “has not allowed a single inspection.”

On 29 December 2023 South Africa filed at the International Court of Justice and alleged that Israel’s acts in Gaza were genocidal in character. On 2 June 2024 Turkey’s President Recep Tayyip Erdoğan called Netanyahu a “barbarian” who must be stopped, and spoke of “genocide policies.” On 22 September 2025 he told Fox News, “This is completely a genocide.”

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American money

The United States pays for the weapons. Israel funds the churches that preach it.

Under the memorandum that runs through 2028, the United States gives Israel $3.8 billion a year in military aid. $3.3 billion of that is Foreign Military Financing. $500 million is missile defense. That yearly sum did not stop in 2024. In April 2024, Public Law 118-50 added more on top of it: $3.5 billion in Foreign Military Financing, $4 billion for Israel to buy Iron Dome and David’s Sling, $1.2 billion for Iron Beam, and $4.4 billion for the Pentagon to replace American stocks already given to Israel. That money buys weapons. It is not a check for American rent or groceries.

A notified arms sale is not the same thing as a gift. In 2024 the United States notified Congress of a possible sale of up to 50 F-15IA jets, estimated at $18.82 billion. Deliveries were estimated to begin in 2029. The notice does not say the jets were already paid for. Israel’s yearly military-financing grants are the usual way it pays American contractors for weapons like these. States do not ship weapons. Some state treasuries, including Florida, buy Israel bonds. A bond is a loan that pays interest back. It is not a donation.

The lobby spends to keep the aid in place. The New York Times reported in August 2026 that AIPAC spent nearly $25 million to defeat Representatives Jamaal Bowman and Cori Bush, both critics of Israel, and about $10 million of that against Bowman alone. Its primary spending across the 2022, 2024, and 2026 cycles was about $138 million in the Times count. The Federal Election Commission overview for the United Democracy Project, committee C00799031, lists $112.8 million in receipts and $85.1 million in disbursements from 1 January 2025 through 14 October 2026. That is one committee in the current cycle. It spends on Democrats and on Republicans. That is an election campaign, not a bribe written into the statute. It is still American money spent to punish members who will not vote the aid through.

Christian Zionist groups raise still more, from church people, and send it toward Israel. Money also flows the other way. The government of Israel is funding American churches, including churches in Arizona and Texas, in grants reported up to $4 million, to preach Israel. A church is commanded to preach repentance and the gospel. It is not commanded to preach Israel. Pastors go to Israel for seminars and sit under rabbis who do not believe in Jesus. They are not there doing evangelism. Those teachers publicly condemn Jesus. The uncensored Talmud, Gittin 57a, says Jesus is punished in boiling excrement. Their teaching says Mary was a promiscuous woman, that Jesus was conceived in adultery, and that his father was a Roman soldier, Pantera. A non-Jew is called a goy, treated as less than a person, and this teaching is used to justify lying to the goy. That is how this system looks at the Christians who support it.

Medical care in Israel is provided to the people there. The American money is for the weapons. Washington keeps finding billions for these weapons while telling Americans there is no money for food and rent.

In September 2026 the Washington Post and the Associated Press reported a further package the Trump administration was moving: about $2.8 billion for 20,000 Mark 84 bombs and 20,000 BLU-117 bombs, both in the 2,000-pound class. The reporting said Israel would buy them with Foreign Military Financing, which is American money. The State Department had not yet posted a formal notice. A Mark 84 does not vaporize a half-mile. It carries close to 1,000 pounds of explosive, digs a crater on the order of 50 feet across and 36 feet deep, and kills people in the open for hundreds of feet. Israel can drop it from the F-15s, F-16s, and F-35s it already flies.

The House put a further step in its 2027 defense bill. Section 219 would order the Secretary of Defense to name an executive agent to expand joint work with Israel on artificial intelligence, cyber, directed energy, and data fusion. The Senate version is Section 1217, called the FUTURES Act. It is not finished law. It does not put Israeli officers in command of American troops. Opponents have called the House vote treason. That is their accusation. No court has charged it.

The prime minister

Netanyahu’s charges, the arrest warrant, and what was said out loud

Benjamin Netanyahu is on trial in Israel in three corruption cases. He denies them. None is a conviction.

Case 1000 charges fraud and breach of trust over luxury gifts, valued in the hundreds of thousands of dollars, from Hollywood producer Arnon Milchan and billionaire James Packer. Case 2000 charges fraud and breach of trust over a proposed deal with publisher Arnon Mozes for favorable coverage in Yedioth Ahronoth. Case 4000, the most serious, charges bribery, fraud, and breach of trust over regulatory favors for the telecom company Bezeq in return for favorable coverage on the Walla news site. Under Israeli criminal law the bribery count carries up to 10 years. Fraud and breach of trust each carry up to 3 years.

On 21 November 2024 the International Criminal Court issued an arrest warrant for Netanyahu and for Yoav Gallant. The warrant is an accusation, not a conviction. The Court’s own defendant page says he is allegedly responsible for the war crimes of starvation as a method of warfare and of intentionally directing an attack against the civilian population, and for the crimes against humanity of murder, persecution, and other inhumane acts. Under the Rome Statute a single conviction can bring up to 30 years in prison, or life imprisonment when the extreme gravity of the crime and the circumstances of the convicted person justify it. The International Court of Justice does not issue arrest warrants. That court is hearing South Africa’s genocide case against the state. The personal warrant is from the International Criminal Court.

On 9 October 2023, Gallant, then defense minister, said: “I have ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no fuel. Everything is closed. We are fighting human animals and we are acting accordingly.”

In late October 2023 Netanyahu said, “Remember what Amalek did to you.” That line sits beside the command in 1 Samuel 15 to kill men, women, children, and infants. He said it over Gaza.

In a speech in March 2026 he said Jesus Christ has no advantage over Genghis Khan, and that if you are strong enough, ruthless enough, and powerful enough, evil will overcome good.

In April 2008 the Israeli paper Ma’ariv reported a lecture he gave at Bar-Ilan University. It quoted him: “We are benefiting from one thing, and that is the attack on the Twin Towers and Pentagon, and the American struggle in Iraq.” He added that those events swung American public opinion in Israel’s favor.

The election of 27 October 2026

A man named Jesus son of David is on the ballot. Many in Israel call him the Messiah.

Israel votes on Tuesday, 27 October 2026. A man is on that ballot under the name Yeshua Israel Ben David, with a party called Gan Eden, Garden of Eden. Yeshua is the Hebrew name translated Jesus. Ben David means son of David. He claims to be the Messiah. He claims to be Jesus Christ, the son of David. Many people in Israel recognize him as the Messiah, and he has a large following there. He is running in this election.

On 7 September 2026 Ynet quoted him: “I would like to serve as a priest in the future Temple.” And: “If I can’t, we’ll start with the Knesset. It’s a Sanhedrin.” He appeared at the elections committee wearing a high priest’s breastplate emblem. He asked for ballot letters that spell the divine name.

Jesus said, “Many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray” (Matthew 24:5). Many Christians believe this man is the Antichrist, or a man who could become the Antichrist, because he takes the name and the office of Jesus Christ. The real Christ was crucified, buried, and raised, and does not need a Knesset seat. A church that blesses this state is blessing a nation in that spiritual disorder.

Netanyahu is seeking another term while his trial continues. The charges are the ones already named: fraud and breach of trust in Cases 1000 and 2000, and bribery, fraud, and breach of trust in Case 4000. The bribery count carries up to 10 years. Fraud and breach of trust each carry up to 3 years.

Critics and political opponents argue that he prolongs the wars to keep those cases from closing in. The postponements are in the court record. He has asked to delay testimony for security and diplomatic reasons, and the court has granted delays. In April 2026 Reuters reported that a halt in the attacks on Iran meant the corruption trial would resume. The legal team’s premise is that a sitting prime minister cannot stand trial in the ordinary way while he is managing an active war. The war also holds his far-right coalition partners in the government. If that coalition breaks, an election can take the office away.

If the fighting stops, the security reason for delay stops with it, and the trial goes back on a regular schedule. If he loses the office, he loses the leverage to push immunity bills. What remains is the ordinary case, with up to 10 years on the bribery count. The delays are in the court record. The war is what keeps the cases from closing in on him.

The old law, stated as written

What the Noahide laws say about worship of Jesus

The seven Noahide laws are a classical Jewish legal category, not a new statute. Maimonides lists them in Mishneh Torah, Laws of Kings and Wars 9:1. Idolatry is one of the seven. In his list of the commands to Adam, the ban on idolatry stands first.

Orthodox Jewish teaching holds that God is not a man. Numbers 23:19 says God is not a man, that he should lie, nor a son of man, that he should repent. On that doctrine, giving divine worship to Jesus gives worship to a man. A strict reading of this law calls that idolatry. In the uncensored text of Maimonides, Christian worship is classed as foreign worship for that reason.

The penalty in that same classical system is the sword. The Talmud, Sanhedrin 56a–57a, says a descendant of Noah who violates these laws is executed by decapitation, on the word of one witness and one judge, without a warning. Maimonides restates it. Laws of Kings 9:14 says a Noahide who transgresses these commands is executed by decapitation. Laws of Kings 10:5 says the capital punishment for a Gentile’s transgression is decapitation by the sword.

These laws are being made international. President Trump and Jared Kushner are scheduled to join the religious congress in Israel, with leaders from other nations who have agreed to sign on to these rules. The written law assigns death by the sword for breaking them. Idolatry is the first of them, and under that ban the worship of Jesus is idolatry. It may not be forced on the first day. The text is still the certified law, and the text is the roadmap.

Zionism, in the founders’ own writing

The farmers they said never left

Churches are told that standing with the modern State of Israel is standing with the Israelites of the Bible. The men who later led that state wrote something else about the old farming people of the land. They wrote it as young Zionist organizers, not as a decree from office.

David Ben-Gurion became Israel’s first prime minister in 1948. In 1917 he was not prime minister. In New York he published “On the Origin of the Falahin.” Falahin means the peasant farmers. The essay ran in Luach Achiezer (1917, pp. 118–27) and was reprinted in Anachnu U’Shcheneinu (Tel Aviv: Davar, 1931, pp. 13–25). He wrote:

“The agricultural community that the Arabs found in Eretz Israel in the 7th century was none other than the Hebrew farmers that remained on their land despite all the persecution and oppression of the Roman and Byzantine emperors. Some of them accepted Christianity, at least on the surface, but many held on to their ancestral faith and occasionally revolted against their Christian oppressors. After the Arab conquest, the Arabic language and Muslim religion spread gradually among the countrymen.”

“The greater majority and main structures of the Muslim falahin in western Eretz Israel present to us one racial strand and a whole ethnic unit, and there is no doubt that much Jewish blood flows in their veins — the blood of those Jewish farmers, ‘lay persons,’ who chose in the travesty of times to abandon their faith in order to remain on their land.”

David Ben-Gurion · 1917 · later the first prime minister

The same claim is in the 1918 book he wrote with Yitzhak Ben-Zvi, Eretz Israel in the Past and Present, first published in Yiddish in New York by the Poale Zion Palestine Committee. There Ben-Gurion wrote that the fellahin are not descendants of the Arab conquerors of the seventh century. The conquerors, he said, did not destroy the agricultural population they found. They expelled the Byzantine rulers and did not touch the local farmers, and they did not settle the land themselves.

Ben-Zvi became Israel’s second president in 1952. He was not the first. Chaim Weizmann was the first president. In 1929, long before that office, Ben-Zvi wrote that the vast majority of the peasant farmers did not come from the Arab conquerors, but from the Jewish farmers who were already numerous on the land. That is the wording reported from his 1929 writing.

So the political project churches call “support for Israel” is not, on these men’s own early pages, support for a people who arrived with the Arab conquest. They described the Muslim peasant farmers as the Hebrew farmers who stayed, learned Arabic, and in time took the Muslim religion rather than give up the soil.

The point follows from that. A church that blesses the modern state, and blesses the Greater Israel project, thinks it is protecting biblical Israel. It has not read what the founders wrote. The communities those essays described are among the people being killed in Gaza and the West Bank now. That destruction is a genocide. Standing with it is not standing with the remnant those Zionists said never left.

The lease

The vineyard was given to others

The modern state is not a fulfillment of prophecy. God said the return to the land depends on the people turning back to him with the whole heart (Deuteronomy 30:1–3). This state is a secular republic. Its leadership rejects Jesus Christ. It does not meet the condition.

Jesus told it in the parable of the vineyard. The owner leased it to tenants. They beat the prophets and killed the son. “What then will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others” (Mark 12:9). By killing the Messiah, that leadership lost the lease.

Paul wrote the consequence. “And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Galatians 3:29). The heir is not a flag and not a bloodline that refuses the Son. The heir is the body of people who belong to Jesus Christ. A church that calls the modern state God’s chosen nation is preaching a lease God already ended.

The verse churches pull out of context

Genesis 12:3 does not tell Christians to bless the modern State of Israel

“I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

Genesis 12:3 · spoken to Abram

Churches use that one line to teach that Christians must support and bless the modern State of Israel or God will curse them. That is not what the verse is doing. God said it to Abram, at the start of the covenant, long before a modern nation by that name existed. The promise has three parts: God will deal with those who bless or dishonor Abram, and in Abram all the families of the earth will be blessed.

The New Testament tells you where that blessing went. Paul says the gospel was preached to Abraham ahead of time: “In you shall all the nations be blessed” (Galatians 3:8). He says the promises were made to Abraham and to his offspring, “who is Christ” (Galatians 3:16). And he says if you belong to Christ, then you are Abraham’s offspring and heirs of the promise (Galatians 3:29). The blessing on the nations is Christ. It is not a standing order for a church to take a political side.

So a pulpit that skips Abraham, skips the families of the earth, and skips Christ, then aims the curse at anyone who will not stand with a modern government, has twisted the verse. Blessing Abraham’s promise means receiving Christ. It does not mean funding, defending, or joining a church because that church stands with Zionism.

Christians are not called to give religious support to a denial of Jesus Christ. He said no one comes to the Father except through him (John 14:6). Second John 10–11 says that if you welcome a teaching that does not bring Christ, you take part in its wicked works. First Timothy 5:22 says not to take part in the sins of others. Support a wicked work and you share it. That is the warning.

Do not twist those verses the other way. They do not tell you to refuse a neighbor, and they do not tell you to stop praying for people. Jesus said to love your neighbor and your enemy. The line this page draws is against blessing a political project and calling it obedience. It is not a curse on a person for being Jewish, and it is not Genesis 12:3 turned into a club.

The Treasure Coast

This record is for Christians in Hobe Sound and the towns around it: Stuart, Jensen Beach, Port St. Lucie, Fort Pierce, Jupiter, West Palm Beach, Port Salerno, Sewall’s Point, and Jupiter Island. The church, the college, the academy, and FEA Ministries sit on one campus in Hobe Sound, on the Treasure Coast. The church also has a Spanish-speaking congregation. The Spanish page is for them, and for anyone searching in Spanish.

The subject is the same one people are already studying. Israel. Zionism. The Greater Israel Project. The war in Gaza and Lebanon. Palestine. The genocide case. Iran. The American weapons, and the politics under President Trump that send them. A church on this coast that says it stands with Israel has taken a side in all of that.

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Questions about Zionism, Israel, and the church

The answers are in the sections above. These questions go to them.

Hobe Sound Bible Church

Also called
HSBC
Pastor
Matt Ellison, senior pastor and leader
Address
11295 SE Gomez Ave
Hobe Sound, Florida 33455

This page documents a direct statement from the pastor of Hobe Sound Bible Church. For the most current information, contact the church directly at (772) 546-5696 or visit hobesoundbiblechurch.com.

About the founder

My journey from religious tradition to biblical truth

A lifetime inside Hobe Sound Bible Church

My name is Wesley Todd. I am a devoted follower of Jesus Christ, and my greatest desire is to serve Him with all my heart, mind, and soul, advance His Kingdom, and help others discover the truth of His Word.

I was raised in Hobe Sound Bible Church in Hobe Sound, Florida. For most of my childhood, this church represented nearly everything I understood about God, Christianity, salvation, and what it meant to be a true believer. I knew the people. They knew my family. It was familiar, comfortable, and deeply connected to my earliest memories.

Looking back, I recognize that some of the religious teachings I absorbed as a child created spiritual obstacles that followed me well into adulthood. I am sharing this story not because I hate the church or its members, but because I love Jesus Christ and believe that no church, pastor, denomination, or religious institution should ever be placed above the authority of God’s Word.

When I mistook outward appearance for Christianity

One of my earliest spiritual struggles was the way I had been taught to recognize other Christians. As a young person, I came to believe that genuine Christians could be identified largely by their outward appearance. Women were expected to dress in particular ways. Jewelry, makeup, and ordinary appearance became, in my mind, indicators of someone’s spiritual condition. I came to believe that very few people outside our religious community were truly Christians.

I remember being incarcerated for the first time as a young man. Some Christian women came into the jail to minister to us. They had beautiful spirits. Their kindness, compassion, and love for Christ were evident. Yet I immediately distrusted them, because they wore makeup, earrings, wedding rings, and clothing different from what I had been taught Christians should wear. I could see Christlike qualities in these women, but my religious conditioning caused me to question whether they were even saved.

That memory has troubled me for years. I had been taught to judge people by their outward appearance, while Scripture teaches that God looks upon the heart. “The Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart” (1 Samuel 16:7). Even today I sometimes recognize that old tendency resurfacing. I have had to confront it on purpose. That is one reason I consider religious legalism so damaging. It can teach a person to distrust genuine Christian love and to put confidence in outward conformity.

The television rules that never made biblical sense to me

I grew up around a religious tradition in which television ownership and viewing were condemned or severely restricted. When computers became commonplace, I began noticing an obvious contradiction. People who had condemned television were watching substantially similar programming on computer screens. The content had not necessarily changed. Only the device had changed.

I believe the original religious leaders made a serious mistake by treating a particular technology as inherently evil rather than evaluating the content people consumed and the choices they made. I can understand how sincere people, especially in earlier generations, might have reached mistaken conclusions about new technology. What troubles me is the reluctance to acknowledge those mistakes and correct the resulting traditions. Maintaining a religious restriction after recognizing that its original reasoning was flawed places institutional consistency above biblical truth.

I have also wondered whether fear of offending longtime members, or of losing financial support, sometimes discourages religious institutions from admitting mistakes. I cannot establish that this is the motive of Hobe Sound Bible Church’s leadership, but I believe it is a legitimate question. A church should never be more committed to preserving its traditions than to correcting its errors.

My concerns about public fundraising

Even as a child, I was disturbed by certain fundraising practices I witnessed. I remember religious services that became extended fundraising events, sometimes lasting for hours. I recall large donations being publicly announced and donors being asked to stand before the congregation for recognition. I remember amounts such as $10,000 being associated with these public appeals.

To me, this seemed inconsistent with Jesus’ teaching in Matthew 6:1–4, where He warns against performing charitable acts in order to be seen by others. I believe Christian giving should be motivated by love, compassion, and obedience to God, not public applause or religious pressure. I also questioned why entire services sometimes seemed devoted to raising money rather than preaching the Gospel. There were occasions when I returned to the church after years of absence, encountered fundraising services that deeply troubled me, and walked out. I sometimes stayed away for years afterward.

Churches have legitimate financial needs, and fundraising is not inherently unbiblical. My objection is to what I personally experienced as excessive pressure, public recognition, and the spiritual effect of those practices.

Questioning the doctrine of entire sanctification

Another major disagreement began when I was about thirteen or fourteen. I struggled with the doctrine of entire sanctification as it was presented in the holiness tradition. Even at that age I questioned the idea that Christians must experience a distinct additional work of grace in the particular manner I understood the church to teach. As I grew older and studied Scripture, I became convinced that this doctrine, as I had been taught it, was inconsistent with salvation, grace, and the continuing work of the Holy Spirit.

Christians from different traditions interpret sanctification differently. I believe some presentations of this doctrine place unnecessary burdens on believers and confuse the relationship between salvation, holiness, and spiritual growth. A teaching does not become biblical simply because generations of respected religious leaders have repeated it.

Returning from prison and looking for a church family

My life eventually took me through years of incarceration. During that period I made a profound personal commitment to Jesus Christ. I studied Scripture, preached to others, prayed with fellow prisoners, and became involved in ministry. I dreamed of returning to the church where I had grown up and sharing my testimony. I also hoped to find a Christian community that would help me rebuild my life. I remember a prison chaplain encouraging me with the belief that Christians had a responsibility to help fellow believers in need.

When I returned to Hobe Sound Bible Church, many people remembered me and my family. They greeted me, asked about my father, and spoke kindly. I was disappointed that, during those visits, no one asked whether I had somewhere to live, whether I needed work, or whether I needed practical assistance. I would probably have been reluctant to accept help. Still, I had hoped someone would at least ask. I knew that some members operated successful businesses and had the resources to offer employment or other support.

This caused me to reflect on Matthew 25:35–40 and James 2:14–17, which emphasize the practical responsibilities of Christian love. I do not claim to know what every church member understood about my circumstances. My experience left me feeling that the church I had known all my life had failed to demonstrate the practical concern I had hoped to find.

The conviction that changed everything

About six months before beginning this ministry, I entered one of the hardest periods of spiritual examination in my life. For decades I had accepted the belief that Christians were obligated to support the modern nation of Israel. I had also absorbed the idea that criticizing Israel could bring God’s judgment or a curse upon my life.

I remember seeing a politician in Congress speaking about the suffering of Palestinian civilians. My immediate reaction was not compassion or curiosity. I assumed the politician must be spiritually deceived, or even demonically influenced. I had not investigated the evidence. I had simply reacted according to beliefs I had accepted for years. Eventually I asked myself a frightening question: what if I had been taught to reject the truth before I was even willing to examine it?

I was afraid to investigate. I feared that questioning my previous understanding of Israel might mean questioning God Himself. I began praying, fasting, and studying Scripture. I examined the passages concerning Israel, the covenants, the teachings of Jesus, righteousness, wickedness, and the responsibility of believers toward suffering people. I also began examining reports about the destruction and civilian suffering in Gaza. My convictions changed. I came to believe that unconditional Christian support for the modern state had been deeply mistaken, and that no modern government should receive unconditional moral approval from Christians merely because it identifies with a biblical nation. I became convinced that supporting or excusing atrocities against innocent people could never be reconciled with the teachings of Jesus Christ.

I repented before God for what I believed had been my previous spiritual blindness. I made a personal commitment. I would not simply walk away from beliefs I considered false and leave others struggling with the same fears. I would do what I reasonably could to help other Christians examine these questions for themselves.

My final attempt to return

Despite my disagreements with several church teachings, I still wanted to return. This was my childhood church. It was where my family had worshiped and where I had known people for decades. I hoped I might participate while remaining faithful to my convictions. Before returning, I needed to understand the church’s position regarding Israel.

I searched the website and attempted to contact people associated with the church. I sent emails, text messages, and other inquiries over a period of months. Many went unanswered. I also attempted to contact Alan Barr and other individuals I believed might be able to clarify the church’s position. One Friday afternoon, after work, I drove to the campus hoping to speak with someone. I encountered Mrs. French, whom I remembered as a longtime member of the church community. I asked whether the church supported the modern nation of Israel. She told me she did not know.

Eventually I sent a detailed message explaining my concerns and requesting a simple answer from the pastor. I was not asking for an extended theological debate. I wanted to know whether the church officially supported Israel so I could decide whether returning would violate my conscience. Pastor Matt Ellison responded: “As a pastor, (leader of HSBC) I support and stand with Israel, as do many within the congregation.”

That statement became the turning point. I understood his response as confirmation that he personally supported Israel and that many congregants shared that position. His statement did not explain his views on every Israeli government policy or military action. I remained deeply concerned about what that support meant in the context of Palestinian suffering. I sent further messages explaining my objections and sharing material I believed he should consider. I did not receive the substantive theological engagement I had hoped for. I concluded that I could not return without compromising my conscience. That decision was painful. I was not walking away from a congregation I had discovered recently. I was walking away from a religious institution connected to almost my entire life.

Why I established Cult Watch

My decision to establish Cult Watch was not motivated by a desire for personal revenge. I do not want to destroy Christianity. I do not hate the people who attend Hobe Sound Bible Church. I recognize that many people in the congregation are sincere, compassionate, and deeply committed to what they believe is right. Sincerity does not guarantee that a religious teaching is correct.

I believe my childhood religious environment contributed to years of unnecessary spiritual fear, judgmental attitudes, and confusion. I do not want others to experience those same struggles. I also believe Christians have a responsibility to question teachings that appear inconsistent with Scripture, especially when those teachings influence how believers respond to human suffering.

My purpose is not to lead people away from Jesus Christ. My purpose is to encourage them to place their faith in Jesus Christ rather than in the unquestioned authority of religious institutions. I believe that light should expose darkness, that truth should withstand examination, and that every pastor, church, and religious organization should be accountable for what it teaches and practices.

The name Cult Watch reflects my concern about spiritual manipulation, excessive religious control, and the dangers of unquestioning loyalty to religious authority. It does not mean that every church investigated has already been determined to be a cult. Readers should examine the evidence and reach their own conclusions.

I remain a follower of Jesus Christ. I believe in the power of prayer, the authority of Scripture, the importance of repentance, and the responsibility of Christians to love their neighbors. My desire is to help believers rediscover those principles without the burdens of fear, manipulation, or unnecessary religious traditions. I am not asking anyone to abandon their faith in God. I am asking them to examine whether their faith has been placed in God, or in an institution claiming to speak for Him.

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About Cult Watch

Our mission, vision, and commitment to accountability

Exposing darkness. Defending truth. Encouraging biblical accountability.

Cult Watch is a Christian accountability and investigative ministry established to examine the teachings, practices, leadership conduct, and public positions of religious organizations that identify themselves as Christian. The ministry began with a personal examination of Hobe Sound Bible Church in Florida and is intended to expand to churches and religious institutions throughout the United States.

No church is above Scripture, no pastor is above accountability, and no religious institution should demand unquestioning loyalty. Christians should be encouraged to examine what they are taught, ask difficult questions, and compare religious teachings with the Bible.

Our mission

Our mission is to expose potentially harmful religious teachings and practices, encourage transparency within Christian institutions, and help believers make informed spiritual decisions. We intend to examine human traditions taught as divine commandments; spiritual manipulation and excessive control; treatment of vulnerable people, including children, former prisoners, and people seeking help; financial transparency and fundraising; political advocacy and the relationship between church teaching and government policy; claims about Israel, Christian Zionism, and the covenants; child-protection policies and responses to credible allegations; and whether churches allow sincere questions without intimidation.

The purpose is not to manufacture accusations or to condemn churches simply because their doctrines differ. The purpose is to investigate, document, question, and encourage accountability.

Why this ministry is necessary

Religious institutions occupy positions of extraordinary trust. Parents entrust churches with their children. Families contribute their money. People in grief, addiction, poverty, incarceration, or crisis turn to pastors for guidance. Believers often accept teachings because they trust that their leaders have examined Scripture. That trust creates an equal responsibility. A church that teaches truth should not fear honest examination. Questioning a lifelong religious institution can be emotionally difficult. People may fear disappointing their families, losing friendships, or being accused of rebellion. Cult Watch seeks to encourage those people to examine their concerns without fear.

Our commitment to Scripture

We believe the teachings of Jesus Christ must remain central. Matthew 7:15–20 says false prophets are known by their fruits. Matthew 15:8–9 condemns worship that elevates human commandments into doctrine. Matthew 23 confronts religious hypocrisy and leaders who impose burdens. Matthew 25:35–40 emphasizes compassion toward the hungry, the stranger, the prisoner, and people in need. 1 Thessalonians 5:21 says to test everything and hold fast to what is good. 1 Peter 4:17 says judgment begins with the household of God. We believe these principles apply to religious institutions as well as to individual Christians.

Israel and Christian Zionism

One reason Cult Watch was established is concern about the relationship between American Christianity, Christian Zionism, and political support for Israel. Many Christians have been taught to support the modern Israeli state without examining its government’s conduct, the suffering of Palestinians, or the relevant biblical passages. We reject the idea that any modern government should receive unconditional moral approval because of a religious identity or a historical connection to biblical events. Christians must be willing to condemn the deliberate killing of civilians, forced displacement, persecution, and other grave injustices regardless of who commits them.

Criticism of Israeli government policies is not hatred of Jewish people. Cult Watch’s theological disagreements are not a justification for antisemitism, hostility toward Jewish communities, or discrimination against anyone because of religion or ancestry. The concern is government conduct, religious teachings, institutional influence, and the responsibilities of Christians. We intend to ask churches direct questions and document their answers accurately.

Financial accountability and political influence

Churches receive substantial public trust and, in many cases, significant tax advantages. Cult Watch intends to examine documented financial relationships, political advocacy, fundraising methods, and conflicts of interest, including whether religious contributions are used for purposes donors do not understand. Churches may lawfully address public moral issues. Questions about political activity and tax-exempt status must be evaluated under the applicable law. Religious organizations should be held to the same applicable legal standards as other institutions and should not misuse spiritual authority to manipulate congregants.

Protecting children and vulnerable people

The safety of children and vulnerable people must be a priority for every religious organization. Cult Watch intends to encourage churches to maintain safeguarding policies, background screening, clear reporting procedures, and responsible responses to allegations of abuse. Parents should be able to ask who supervises their children and how allegations are handled. Verified misconduct will be distinguished from unsubstantiated accusations. We have not conducted a child-protection investigation into Hobe Sound Bible Church, and we are not alleging that particular individuals there have committed abuse. Every religious institution entrusted with children should be prepared to demonstrate that it takes their safety seriously.

How investigations will be conducted

The investigative process will include publicly available church documents, official doctrinal statements, published policies, financial disclosures where available, leadership communications, and credible firsthand accounts. Where appropriate, church leadership will be contacted and given a reasonable opportunity to clarify a position or respond to a concern. Documented facts, personal testimony, allegations, theological interpretations, and opinions will be distinguished. Serious accusations will not be published as factual findings without corroborating evidence. A refusal to answer a question is not automatic proof of wrongdoing. A church may disagree with a biblical interpretation without engaging in coercive or abusive behavior. The purpose of an investigation is to discover what is true, not to confirm what we already believe.

Public awareness

Cult Watch intends to publish educational articles, biblical comparisons, and reports on matters of public interest, and may share documented findings through the website and appropriate public forums. Where warranted, we may contact journalists or organize peaceful, lawful demonstrations about specific documented concerns. Public reviews should be based on genuine firsthand experience and should comply with the rules of the platform. We will not encourage people with no direct experience to post misleading reviews or coordinated ratings. The goal is public awareness, not harassment. We will not publish private personal information, encourage threats, or target people because of their religious identity. Reasonable opportunities to correct factual errors will be provided, and substantive responses will be considered.

Our vision

We want a Christian community in which believers study Scripture, question religious authority respectfully, and recognize that loyalty to Jesus Christ comes before loyalty to any denomination or institution. Questioning a religious teaching does not necessarily mean rejecting God. Transparency and accountability can strengthen a ministry. Public statements, financial decisions, and the treatment of vulnerable people matter. Above all, Christians should demonstrate the compassion, humility, justice, and love taught by Jesus Christ.

An invitation

Cult Watch welcomes sincere responses from pastors, church leaders, theologians, former members, and current congregants. Documented concerns, firsthand experiences, and questions worthy of examination may be submitted below. Corrections are welcome when reliable evidence shows a factual mistake. The objective is not to declare every religious disagreement evidence of a cult. It is to ask whether religious organizations demonstrate the truthfulness, integrity, freedom of conscience, and love that should characterize Christian ministry.

We do not ask you to believe us blindly. We ask you to examine the evidence, open your Bible, test what you have been taught, and place your trust in Jesus Christ above every human institution.

Cult Watch — Exposing darkness. Defending truth. Encouraging biblical accountability.

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